Psalms: When You Talk to
God
These 15 psalms are each titled "A Song of Ascents" [Hebrew: shir hamma‘aloth]. We do not know precisely what this term means. Mitchell Dahood writes: "[This term] has been explained by some as a ‘Pilgrim Song’ sung by pilgrims as they ‘went up’ to Jerusalem for the great annual feasts. Cf. Exod xxiii 17; Deut xvi 16; I Kings xii 28; Matt xx 17; Luke ii 41f. Others hold that these psalms were sung by the returning exiles when they ‘went up’ to Jerusalem from Babylon" (Psalms III: 101 – 150, The Anchor Bible, vol. 17A, p. 195). Later, these psalms were connected with the Feast of Tabernacles in Jerusalem. At the water-drawing ceremony there, the Levites stood "upon the fifteen steps leading down from the court of the Israelites to the Women’s Court, corresponding to The Fifteen Songs of Ascent in the Psalms; upon them the Levites used to stand with musical instruments and sing hymns" (The Mishnah, Sukkah 5.4). The Feast of Tabernacles commemorated Israel’s period of wandering in the wilderness. As part of their observance, families built small booths (Hebrew: sukkoth), in the streets and on the rooftops and shaded them with palm and willow branches and other greenery. The Hebrews lived in these booths during the week of the Feast. Jerusalem (Zion) is prominently mentioned in these psalms: "Our feet are standing in your gates, O Jerusalem" (Psalm 122:2); "Those who trust in the Lord are like Mount Zion" (Psalm 125:1); "When the Lord brought back the captives to Zion, we were like men who dreamed" (Psalm 126:1); "May the Lord bless you from Zion all the days of your life" (Psalm 128:5); "May all who hate Zion be turned back in shame" (Psalm 129:5); and "The Lord has chosen Zion, he has desired it for his dwelling" (Psalm 132:13). Peace is an important concept in the Songs of Ascents. Two psalms end with the blessing: "Peace [Hebrew: shalom] be upon Israel" (Psalm 125:5; 128:6). Psalm 122 is a prayer for the peace of Jerusalem. The apostle Paul later gave a similar blessing to the church: "Peace and mercy to all who follow this rule, even to the Israel of God" Galatians 6:16). God’s protection is another theme of these psalms: "The Lord will watch over your coming and going both now and forevermore" (Psalm 121:8); "As the mountains surround Jerusalem, so the Lord surrounds his people both now and forevermore" (Psalm 125:2); and "Unless the Lord watches over the city, the watchmen stand guard in vain" (Psalm 127:1).
Two consecutive psalms mention the blessing of children: "Sons are a heritage from the Lord, children a reward from him. Like arrows in the hands of a warrior are sons born in one’s youth. Blessed is the man whose quiver is full of them" (Psalm 127:3-5) and "Your wife will be like a fruitful vine within your house; your sons will be like olive shoots around your table" (Psalm 128:3). The Songs of Ascents are short: They average about seven verses, whereas in Psalms as a whole, the average psalm length is about 16 verses. But for all their brevity, they are profoundly inspirational. The returning exiles sang: "Restore our fortunes, O Lord, like streams in the Negev. Those who sow in tears will reap with songs of joy. He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him" (Psalm 126:4-6). The last verse became the basis of the famous Protestant hymn "Bringing in the Sheaves." Similarly, a popular Hebrew folk song is based on Psalm 133:1, which proclaims: "How good and pleasant it is when brothers live together in unity!" Psalm 134 provides a fitting conclusion to this collection: "Praise the Lord, all you servants of the Lord who minister by night in the house of the Lord. Lift up your hands in the sanctuary and praise the Lord. May the Lord, the Maker of heaven and earth, bless you from Zion" (verses 1-3).
The last five psalms begin and end with the phrase "Praise the Lord" Hebrew: hallelujah). Some scholars consider the previous psalm to end in a doxology concluding the fifth book of the Psalms: "Let every creature praise his holy name for ever and ever" (Psalm 145:21). The last five psalms would then form an epilogue to the Psalter as a whole, corresponding in number to the five books of the Psalms. All these hallelujah psalms are hymns of praise. Psalm 146 praises the God who "upholds the cause of the oppressed and gives food to the hungry. The Lord sets prisoners free, the Lord gives sight to the blind, the Lord lifts up those who are bowed down, the Lord loves the righteous. The Lord watches over the alien and sustains the fatherless and the widow" (verses 7-9). The next psalm exults in God’s omnipotence: "He sends his command to the earth; his word runs swiftly. He spreads the snow like wool and scatters the frost like ashes" (Psalm 147:15-16). Psalm 148 calls upon everything to praise God: "Praise him, all his angels, praise him, all his heavenly hosts. Praise him, sun and moon, praise him, all you shining stars" (verses 2-3). Psalm 149 emphasizes that God’s people have particular reason to praise their Creator: "Let them praise his name with dancing and make music to him with tambourine and harp. For the Lord takes delight in his people; he crowns the humble with salvation. Let the saints rejoice in this honor and sing for joy on their beds" (verses 3-5). Psalm 150 brings to climactic conclusion this fanfare of praise. This last psalm is a doxology for the whole Psalter, for all five books of the Psalms. After the initial "Praise the Lord," it gives 10 commands in climactic parallelism to praise God in different ways and with a variety of musical instruments (verses 1-5). Then comes the majestic finale, in which the congregation sings, "Let everything that has breath praise the Lord. Praise the Lord" (verse 6).
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