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Unit 4: The Poetic Books
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Psalms: When You Talk to God
Thematic Collections, continued

SONGS OF ASCENTS PSALMS 120-134

These 15 psalms are each titled "A Song of Ascents" [Hebrew: shir hamma‘aloth]. We do not know precisely what this term means. Mitchell Dahood writes: "[This term] has been explained by some as a ‘Pilgrim Song’ sung by pilgrims as they ‘went up’ to Jerusalem for the great annual feasts. Cf. Exod xxiii 17; Deut xvi 16; I Kings xii 28; Matt xx 17; Luke ii 41f. Others hold that these psalms were sung by the returning exiles when they ‘went up’ to Jerusalem from Babylon" (Psalms III: 101 – 150, The Anchor Bible, vol. 17A, p. 195).

Later, these psalms were connected with the Feast of Tabernacles in Jerusalem. At the water-drawing ceremony there, the Levites stood "upon the fifteen steps leading down from the court of the Israelites to the Women’s Court, corresponding to The Fifteen Songs of Ascent in the Psalms; upon them the Levites used to stand with musical instruments and sing hymns" (The Mishnah, Sukkah 5.4). The Feast of Tabernacles commemorated Israel’s period of wandering in the wilderness. As part of their observance, families built small booths (Hebrew: sukkoth), in the streets and on the rooftops and shaded them with palm and willow branches and other greenery. The Hebrews lived in these booths during the week of the Feast.

Jerusalem (Zion) is prominently mentioned in these psalms: "Our feet are standing in your gates, O Jerusalem" (Psalm 122:2); "Those who trust in the Lord are like Mount Zion" (Psalm 125:1); "When the Lord brought back the captives to Zion, we were like men who dreamed" (Psalm 126:1); "May the Lord bless you from Zion all the days of your life" (Psalm 128:5); "May all who hate Zion be turned back in shame" (Psalm 129:5); and "The Lord has chosen Zion, he has desired it for his dwelling" (Psalm 132:13).

Peace is an important concept in the Songs of Ascents. Two psalms end with the blessing: "Peace [Hebrew: shalom] be upon Israel" (Psalm 125:5; 128:6). Psalm 122 is a prayer for the peace of Jerusalem. The apostle Paul later gave a similar blessing to the church: "Peace and mercy to all who follow this rule, even to the Israel of God" Galatians 6:16).

God’s protection is another theme of these psalms: "The Lord will watch over your coming and going both now and forevermore" (Psalm 121:8); "As the mountains surround Jerusalem, so the Lord surrounds his people both now and forevermore" (Psalm 125:2); and "Unless the Lord watches over the city, the watchmen stand guard in vain" (Psalm 127:1).

The pilgrimages to Jerusalem for the festival seasons were important events in the lives of the ancient Hebrews, serving to remind the people of their covenant relationship with God.

Two consecutive psalms mention the blessing of children: "Sons are a heritage from the Lord, children a reward from him. Like arrows in the hands of a warrior are sons born in one’s youth. Blessed is the man whose quiver is full of them" (Psalm 127:3-5) and "Your wife will be like a fruitful vine within your house; your sons will be like olive shoots around your table" (Psalm 128:3).

The Songs of Ascents are short: They average about seven verses, whereas in Psalms as a whole, the average psalm length is about 16 verses. But for all their brevity, they are profoundly inspirational. The returning exiles sang: "Restore our fortunes, O Lord, like streams in the Negev. Those who sow in tears will reap with songs of joy. He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him" (Psalm 126:4-6). The last verse became the basis of the famous Protestant hymn "Bringing in the Sheaves." Similarly, a popular Hebrew folk song is based on Psalm 133:1, which proclaims: "How good and pleasant it is when brothers live together in unity!"

Psalm 134 provides a fitting conclusion to this collection: "Praise the Lord, all you servants of the Lord who minister by night in the house of the Lord. Lift up your hands in the sanctuary and praise the Lord. May the Lord, the Maker of heaven and earth, bless you from Zion" (verses 1-3).

HALLELUJAH PSALMS
PSALMS 146-150

The last five psalms begin and end with the phrase "Praise the Lord" Hebrew: hallelujah). Some scholars consider the previous psalm to end in a doxology concluding the fifth book of the Psalms: "Let every creature praise his holy name for ever and ever" (Psalm 145:21). The last five psalms would then form an epilogue to the Psalter as a whole, corresponding in number to the five books of the Psalms.

All these hallelujah psalms are hymns of praise. Psalm 146 praises the God who "upholds the cause of the oppressed and gives food to the hungry. The Lord sets prisoners free, the Lord gives sight to the blind, the Lord lifts up those who are bowed down, the Lord loves the righteous. The Lord watches over the alien and sustains the fatherless and the widow" (verses 7-9). The next psalm exults in God’s omnipotence: "He sends his command to the earth; his word runs swiftly. He spreads the snow like wool and scatters the frost like ashes" (Psalm 147:15-16).

Psalm 148 calls upon everything to praise God: "Praise him, all his angels, praise him, all his heavenly hosts. Praise him, sun and moon, praise him, all you shining stars" (verses 2-3). Psalm 149 emphasizes that God’s people have particular reason to praise their Creator: "Let them praise his name with dancing and make music to him with tambourine and harp. For the Lord takes delight in his people; he crowns the humble with salvation. Let the saints rejoice in this honor and sing for joy on their beds" (verses 3-5).

Psalm 150 brings to climactic conclusion this fanfare of praise. This last psalm is a doxology for the whole Psalter, for all five books of the Psalms. After the initial "Praise the Lord," it gives 10 commands in climactic parallelism to praise God in different ways and with a variety of musical instruments (verses 1-5). Then comes the majestic finale, in which the congregation sings, "Let everything that has breath praise the Lord. Praise the Lord" (verse 6).

Psalms in praise and worship

The Psalms are not only of historical interest in understanding how the ancient Israelites worshiped God — they greatly influenced the New Testament church in how it worshiped and praised God and his Son, Jesus Christ. Moreover, the legacy of the Psalms continues to influence worship services in the church today.


Jesus told his disciples, "Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms" (Luke 24:44). The apostles were thoroughly familiar with the book of Psalms and quoted from it frequently. Of the 263 times the Old Testament is quoted by the New Testament writers, 116 quotations are from Psalms.

Even when not directly quoting the Psalms, the apostles and evangelists were often influenced by them in the expressions they used. Ralph P. Martin tells us that the early church, like Jesus himself, "turned to the Psalms for language in which to express their deepest emotions" ("Worship," in The International Standard Bible Encyclopedia, vol. 4, p. 1125).

Undoubtedly, the early church created psalms in which they praised Jesus Christ. Donald Guthrie notes, "Many scholars have considered that Philippians 2:6-11 and Colossians 1:15-20 were originally hymns which had been composed and used before being incorporated into the respective epistles" (New Testament Theology, p. 343). Other hymns of the early church may have included 1 Timothy 3:16, Hebrews 1:1-3 and 1 Peter 3:18-22.

The Psalms had been central to the Jews’ worship of God for centuries, providing the inspiration for their prayer patterns. These prayer patterns, in turn, were used by the early Christian communities. David E. Aune writes: "The Jewish hodayah (‘thanksgiving’) pattern of prayer, which characteristically began with the phrase ‘I/we thank you,’ is frequently found in the NT and early Christian literature (Luke 2:38; Heb 13:15; Rev 11:17-18). This type of prayer is also frequently used [by] Paul to introduce petitions and intercessions (Rom 1:8; cf. Phil 4:6; Col 4:2; 1 Thess 5:16-18)" ("Early Christian Worship," in The Anchor Bible Dictionary, vol. 6, p. 980).

As you read the epistles, you will come across sayings based on the doxologies in the Psalms. A doxology is an ascription of praise to God by the congregation. For example, Psalm 72 concludes: "Praise be to the Lord God, the God of Israel, who alone does marvelous deeds. Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen" (verses 18-19; see also Psalm 41:13; 89:52; 106:48). A typical Christian doxology similarly attributes various characteristics — especially glory — to God and/or Christ, and includes phrases such as "forever" or "for ever and ever." It usually concludes with an "Amen."

Here are some examples of doxologies in Paul’s writings:

  • "Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen" (1 Timothy 1:17).

  • "For from him [God] and through him and to him are all things. To him be the glory forever! Amen" (Romans 11:36).

  • "To the only wise God be glory forever through Jesus Christ! Amen" (Romans 16:27).

Other New Testament writers also used this format:

  • "To him [Jesus Christ] be glory both now and forever! Amen" (2 Peter 3:18).

  • "To the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen" (Jude 25).

  • "To him who sits on the throne and to the Lamb [Jesus Christ] be praise and honor and glory and power, for ever and ever!" (Revelation 5:13).

Another area in which the Psalms have continued to influence Christian worship throughout the centuries is that of congregational singing. In the sixth century, when Benedict set up a monastic order, he commanded the monks to chant all 150 psalms during each week. A thousand years later, Martin Luther established a church hymnal in the language of the people. He wrote a number of hymns himself, the most famous being "Ein’ feste Burg ist unser Gott" ("A Mighty Fortress Is Our God"), which is based on Psalm 46. And Psalm 23, in its numerous arrangements, remains a perennial favorite with all denominations.

Paul’s encouragement to the New Testament church, "Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God" (Colossians 3:16), is as important today as ever. During the song service, a congregation offers its praise to God and strengthens its relationship with Jesus Christ. Singing psalms, hymns and spiritual songs helps unify the congregation in an inspirational endeavor that draws it closer together as the Body of Christ.

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