Christians are called the
children of God, and children normally grow up to be like their parent(s).
Does this mean that we will become God? What will our resurrected state be
like? These questions are understandably of great interest to us. John had
something to say about these issues in 1 John 2:28-3:2:
And now, dear children, continue in him, so
that when he appears we may be confident and unashamed before him at his
coming. If you know that he is righteous, you know that everyone who does
what is right has been born of him. How great is the love the Father has
lavished on us, that we should be called children of God! And that is what
we are…. Dear friends, now we are children of God, and what we will be has
not yet been made known. But we know that when he appears, we shall be like
him, for we shall see him as he is.
There are some interesting thoughts in this passage.
First, John admits that what we will be like has not been revealed. We can
speculate about these matters, but we should admit that we really don’t know
what we will be like nor what life will be like in eternity. We do know, of
course, that we will be free of the trials and sorrows of this life (Revelation
21:3-5). That is certainly a wonderful insight.
John also stated that we are "born again" in
this life and that we are also called the "children of God." But we are still
limited human beings. Thus, we can be children of God and be "born again"
without being "Gods." We have to be careful how we interpret such expressions
in terms of what our nature and life might be like after the resurrection.
Flesh and blood cannot inherit the kingdom of
God, but this does not mean that we will be spirits without bodies. In the
resurrection we will be "clothed" with an imperishable and immortal nature
(1 Corinthians 15:52-53). We will be raised with a "spiritual body" (verse
44), which will be a state of existence provided to us by God. Again, this
tells us that we will be qualitatively different, but this difference is not
something we can explain or understand in this life.
This makes it doubly important that we be precise
regarding our assumptions about the next life—and that we use terms as carefully
as possible. For example, there is a big difference between "become God" and
"become like God."
We may become "like" God in certain ways. God
is spiritual, and we shall have spiritual bodies, so we will be "like" God
in one sense. In fact, we are already made in the "image and likeness" of
God. We are to exhibit the fruit of the Holy Spirit, which reflects the mind
and nature of God’s love. Thus, we are to become "like God" in this way as
well, even in this life.
But to believe that we shall "become God" contradicts
the Bible’s teaching about the nature of God. God is one being, not many separate
beings. God is eternal and uncreated. But we do not have a past eternity,
and we were created by God. Therefore, we are less than God, and can never
be all that God is, and we can never be God, for that word implies eternalness,
uncreatedness and omnipotence. We do not have life within ourselves, as does
God. We must be given life by God. He will give us eternal life, but that
life is not inherent in us, and we cannot give it to others, as God can.
Some people use John 10:34—"you are gods"—in
support of the idea that we shall become God. But Jesus was not commenting
on the question of what we will be in the resurrection. In this passage, we
see Jesus quoting from Psalm 82:6, in which the Hebrew word translated "gods"
is elohim. In context, it refers to unjust human judges (Psalm 82:1-2,
7). Jesus says the following in John 10:34-36:
Is it not written in your Law, "I have said
you are gods." If he called them "gods" to whom the word of God came—and
the Scripture cannot be broken—what about the one whom the Father set apart
as his very own and sent into the world? Why then do you accuse me of blasphemy
because I said, "I am God’s Son"?
In John 10, the Jewish leaders were accusing
Jesus of blasphemy because he had claimed "to be God" (verse 33). Jesus was
saying, in effect, the following: "If Scripture can call unjust human judges
"gods," how much more can the name ‘Son of God’ refer to me?"
Jesus was not telling the Jews that these unjust
judges were literally Gods. That should be obvious. As the psalm says, they
were mortal. Rather, Jesus was cautioning his hearers about their own unjust
condemnation of his use of the term "Son of God." Both the psalm and Jesus
were talking about mortal human beings. The question of what we will be like
after the resurrection has nothing to do with John 10:34.
In the resurrection, we will be like Jesus Christ,
and that will be wonderful. We will be God’s children forever, living in perfect
joy and happiness, and we thank God that we can become his children even in
this life, through faith in Jesus Christ our Lord and Savior.