"Jesus answered, ‘I tell you the truth, no one can
enter the kingdom of God unless he is born of water and the Spirit" (John 3:5).
Lesson objective: To understand that Jesus stands at the new
covenant threshold of salvation and is now the sole life-giving source of all
who enter the kingdom of God in this age and in the age to come.
Introduction: The Pharisees were a religious sect of great
influence that developed during the intertestamental period. Originally, the
first seeds of this sect can be seen in the development of a scribal system
during and after the Babylonian Exile. Israel’s Exile was understood to have
been their punishment for having violated the Mosaic covenant-law (Torah).
Israel, then, turned more diligently toward that covenant-law and founded a
scribal system to safeguard its violation.
At the time of Jesus, the scribes who were considered experts in
the interpretation of the Torah and the Oral Tradition populated the Pharisaic
party. It is estimated that in the time of Jesus there were some 6,000 Pharisees
in Israel, most of them being scribes, and thousands more who looked to them for
religious leadership. The Pharisaic party had influential members in the
Sanhedrin, Israel’s ruling elite, although most of the Sanhedrin members were
Sadducees (the priestly class).
Nicodemus was a Pharisee and privileged to belong to Israel’s
ruling class of elders, the Sanhedrin. Our passage (3:1-18) indicates that
Jesus’ encounter with Nicodemus took place at night. The reason is not given,
but we can surmise that Nicodemus does not want to be seen fraternizing with
Jesus in public, probably fearing rebuke from his own party members. Nicodemus
does not come with deception, that is, to test or trap Jesus in order to hold
some accusation against him—he has come with a sincere desire to know!
It is fitting that this meeting takes place at night, because
Nicodemus cannot see (understand) what Jesus reveals to him, although the "true
light" and the "light of the world" is right in front of him! Very few, if any,
unregenerate persons have understood the meaning of this passage. Some may be
able to come to know the passage intellectually, but only by faith can one come
to understand it both intellectually and spiritually.
The messianic age has dawned in the person and work of Jesus,
and with it, the kingdom of God has arrived! However, it is visible only to
those with spiritual eyes of faith. The old Mosaic covenant-law has come to an
end, and is now entirely fulfilled and no longer obligatory for believers. The
new covenant takes its place and now stands at the threshold of salvation’s
door, which is Jesus Christ. He is now the life-giving source of God’s Spirit
and, like water that gives life to organic matter, so Jesus gives new spiritual
life to whosoever believes in him!
In the new covenant, salvation is equivalent to belief in Jesus.
Nicodemus could not see because he was still focused on Moses, when Moses is
pointing to Jesus! To be born again is to experience new spiritual life in Jesus
as Savior and Lord.
There are many like Nicodemus today who only look for a future
kingdom of God, which in its time will surely come. But Jesus invites whoever
will believe to enter his kingdom in the here and now! Those who enter
spiritually by faith today will be granted the privilege to enter it in
glorious, transformed bodies tomorrow.
Questions for Bible study
Read the following verses and respond to the questions:
1. John 3:1-8
a. Who is Nicodemus? v. 1. Explain his prominence in
Jewish society. Note: The ruling council is a reference to the Sanhedrin,
Israel’s highest governing body under Roman occupation.
b. At what time did Nicodemus meet with Jesus? v. 2a. Why
do you think Nicodemus chose not to meet Jesus in the plain light
of day and in public?
c. With what title does Nicodemus address Jesus? v. 2b.
Explain what this title means. Consult a Bible dictionary.
d. What does Nicodemus believe about Jesus? v. 2c-d. On
what evidence does Nicodemus base his belief about Jesus?
e. What does Jesus say to Nicodemus? v. 3. Jesus seems to
anticipate Nicodemus’ question before he even asks it. From Jesus’ reply,
what do you think Nicodemus wants to know?
f. In verse 3, what does Jesus mean by the "kingdom of
God"? Note: The kingdom of God is both present and future and does not
necessarily refer to a place, but to God’s messianic rule in Christ over
the believing hearts of persons who submit to his authority.
g. How does Nicodemus interpret Jesus’ words, "born
again"? v. 4. Is Nicodemus having a hard time understanding Jesus?
h. What is the difference here as opposed to verse 3 where
Jesus uses the words, "no one can see…"? v. 5. Note: The two terms in
these verses are interchangeable. They are two ways of conveying the same
thing. Also, in the Gospel of John to enter the kingdom of God
is synonymous with to enter eternal life. Both are accessible here
and now through Jesus.
i. What two other terms are used in verse 5 to describe
"being born again" (v. 3)? What does it mean to be born by these two
terms? Note: Contrary to popular interpretation, "water" may not be a
reference to baptism in this verse. It may be used figuratively to refer
to spiritual regeneration. For John’s use of water in the figurative sense
see also 4:10, 13-14; 7:38-39.
j. What contrast is being made between the two manners of
birth described? v. 6. Explain the difference.
k. What should Nicodemus not be surprised about? v. 7. Is
being born again an optional condition, or an absolute requirement for
entering the kingdom of God? Why?
l. What analogy is presented here? v. 8. What is it that
Jesus is attempting to convey to Nicodemus by this analogy? Note:
Spiritual regeneration (the new birth) is something that only God can give
to persons. Humans cannot produce it, merit it, or control it (decide for
it to happen on their own terms). God dispenses spiritual rebirth on his
terms alone, and it comes by God’s grace through faith (believing) in
Jesus Christ alone. See John 1:12-13.
2. John 3:9-15
a. What is Nicodemus’ reaction to what Jesus has told him
so far? v. 9.
b. What admonishment does Jesus give him? v. 10. Explain.
c. What messianic evidence does Jesus present? v. 11. What
is the reaction of the Jews as a whole?
d. What is Jesus referring to in this verse? v. 12.
Compare with vv. 6-8.
e. Who has gone into heaven to bring back and reveal God’s
redemptive will? v. 13a. Where does the Son of Man (Jesus) come from? v.
13b.
f. What is God’s redemptive will, and who is to both
reveal it and accomplish it? v. 14. How does the old illustrate the new?
v. 15. See Numbers 21:8, 9.
Contemporary interaction:
Respond to the following questions:
John 3:16-18
1. If you were traveling and did not have your Bible with
you, but could use only this one verse: How would you briefly present the
gospel message to an unsaved person? v. 16. Note: The verse can be broken
down into three or four parts. Break verse 16 down in parts, then present
the gospel one part at a time in your own words.
2. What attitude should the Christian worker have when
presenting the gospel message? v. 17. Explain the difference between
presenting the "good news" of the gospel versus condemning with "bad news."
3. What is the present condition of those who do not
believe? v. 18. Why? What about those who have never heard the gospel? Note:
This question gets at the root of humanity’s universal problem of sin. While
the medicine is available to everyone who hears, it must be
received to be effective. But what about those to whom the medicine
never arrives?
Conclusion: Nicodemus, as hard-pressed as he was to
understand Jesus, mercifully, finally saw the light (John 19:38-39). Many of us
also stumbled in the night, until we encountered Jesus and were spiritually
"born again" in him.