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Salvation by Faith
1. Does everyone fall short of what God commands? Rom.
3:9-10, 23. What is the penalty of sin? Rom. 6:23; 5:12. Did Jesus pay the penalty for us?
2 Cor. 5:14-15; 1 Pet. 2:24. Therefore, can our sins be forgiven through faith in
Jesus Christ? Acts 2:38; 10:43; 13:38-39; Rom. 3:24.
Comment: God is perfect, but human beings are not. God is
holy, humans are not. We do not deserve to live forever with God. No one can claim such an
eternal blessing as a right. No one can claim to have earned the right to be with God
forever. On judgment day, no one can say: "You have to let me in. I've been good
enough." No one is ever "good enough" to obligate God to do anything for them. What we
deserve is death.
However, God does want us to live with him forever. He loves
us and wants us, so he paid the penalty for us, as a gift. God loves us so much that he
sent his only Son to die for our sins, for us. Through faith in him our sins are forgiven and
we are given eternal life with God (John 3:16). This is wonderful news, that God wants
to live with us!
Jn 3:16 For God so loved the
world that he gave his one and only Son, that whoever believes in him
shall not perish but have eternal life.
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Ro 3:9 What shall
we conclude then? Do we have any advantage? Not at all! We have already
made the charge that Jews and Gentiles alike are all under the power of
sin. 10 As it is written: "There is no one righteous, not even
one." (New International Version throughout)
23
for all have sinned and fall short of the glory of God
Ro 6:23
For the wages of sin is death, but the gift of God is eternal life in
Christ Jesus our Lord.
Ro 5:12 Therefore, just as sin
entered the world through one man, and death through sin, and in this way
death came to all people, because all sinned
2 Co 5:14
For Christ’s love compels us, because we are convinced that one died for
all, and therefore all died. 15 And he died for all, that those
who live should no longer live for themselves but for him who died for
them and was raised again.
1 Pe 2:24
He himself bore our sins" in his body on the tree, so that we might die to
sins and live for righteousness; "by his wounds you have been healed."
Ac 2:38 Peter replied, "Repent
and be baptized, every one of you, in the name of Jesus Christ for the
forgiveness of your sins. And you will receive the gift of the Holy
Spirit.
Ac 10:43
All the prophets testify about him that everyone who believes in him
receives forgiveness of sins through his name."
Ac 13:38 Therefore, my brothers
and sisters, I want you to know that through Jesus the forgiveness of sins
is proclaimed to you. 39 Through him everyone who believes is
set free from every sin, a justification you were not able to obtain under
the law of Moses.
Ro 3:24
and all are justified freely by his grace through the redemption that came
by Christ Jesus. |
2. Does God live in each believer? John 14:23. Does Jesus
Christ live in us? Gal. 2:20. Does the Holy Spirit live in each Christian? Rom. 8:11; 1
Cor. 3:16. However, does sin also continue to live in us? Rom. 7:17-23. Do Christians
continue to struggle with sin? Rom. 6:11-13; Eph. 4:22-32. Is there anyone who does not
sin? 1 John 1:8, 10. What must Christians therefore continue to do? Verse 9; Matt. 6:12.
Comment: No one is able to live up to the
perfection that God commands. We are unable to be perfect and holy in the way
God is perfect and holy (Matt. 5:48; 1 Pet. 1:15-16).
Matt 5:48
Be perfect, therefore, as your heavenly Father is perfect.
1 Pe 1:15
But just as he who called you is holy, so be holy in all you do; 16
for it is written: "Be holy, because I am holy."
Therefore, we have a continuing need for God's
mercy and forgiveness. No one can say, "I've been so good that I deserve to
live with God forever."
When judgment day comes, everyone will need mercy. Because
all Christians sin, we continue to need God's grace — and the good news is that we
continue to be forgiven and made clean through the atoning work of our Savior. Salvation
is a gift from start to finish.
Paul talks about forgiveness by using the term justification,
which means not only forgiveness but also giving us the status of being just or
righteous. Christians are not just declared neutral, but are declared good and righteous,
acceptable to God. How can this be? Let's take a closer look at what Paul wrote
about justification.
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Jn 14:23
Jesus replied, "Anyone who loves me will obey my teaching. My Father will
love them, and we will come to them and make our home with them.
Gal 2:20
I have been crucified with Christ and I no longer live, but Christ lives
in me. The life I now live in the body, I live by faith in the Son of God,
who loved me and gave himself for me.
Ro 8:11
And if the Spirit of him who raised Jesus from the dead is living in you,
he who raised Christ from the dead will also give life to your mortal
bodies because of his Spirit who lives in you.
1Co 3:16 Don’t you know that you
yourselves are God’s temple and that God’s Spirit dwells in your midst?
Ro 7:17
As it is, it is no longer I myself who do it, but it is sin living in me.
18 I know that good itself does not dwell in me, that is, in my
sinful nature. For I have the desire to do what is good, but I cannot
carry it out. 19 For I do not do the good I want to do, but the
evil I do not want to do—this I keep on doing. 20 Now if I do
what I do not want to do, it is no longer I who do it, but it is sin
living in me that does it. 21 So I find this law at work:
Although I want to do good, evil is right there with me. 22 For
in my inner being I delight in God’s law; 23 but I see another
law at work in me, waging war against the law of my mind and making me a
prisoner of the law of sin at work within me.
Ro 6:11 In the same way, count
yourselves dead to sin but alive to God in Christ Jesus. 12
Therefore do not let sin reign in your mortal body so that you obey its
evil desires. 13 Do not offer any part of yourself to sin as an
instrument of wickedness, but rather offer yourselves to God as those who
have been brought from death to life; and offer every part of yourself to
him as an instrument of righteousness.
Eph 4:22
You were taught, with regard to your former way of life, to put off your
old self, which is being corrupted by its deceitful desires; 23
to be made new in the attitude of your minds; 24 and to put on
the new self, created to be like God in true righteousness and holiness.
25 Therefore each of you must put off falsehood and speak
truthfully to your neighbor, for we are all members of one body. 26
"26 In your anger do not sin: Do not let the sun go down while
you are still angry, 27 and do not give the devil a foothold.
28 Those who have been stealing must steal no longer, but must
work, doing something useful with their own hands, that they may have
something to share with those in need. 29 Do not let any
unwholesome talk come out of your mouths, but only what is helpful for
building others up according to their needs, that it may benefit those who
listen. 30 And do not grieve the Holy Spirit of God, with whom
you were sealed for the day of redemption. 31 Get rid of all
bitterness, rage and anger, brawling and slander, along with every form of
malice. 32 Be kind and compassionate to one another, forgiving
each other, just as in Christ God forgave you.
1Jn 1:8 If we claim to be
without sin, we deceive ourselves and the truth is not in us. 9
If we confess our sins, he is faithful and just and will forgive us our
sins and purify us from all unrighteousness. 10 If we claim we
have not sinned, we make him out to be a liar and his word is not in us.
Matt 6:12 And forgive us our
debts, as we also have forgiven our debtors. |
3. Can a person be justified by obeying God's law? Rom.
3:28; Gal. 2:16; 3:11; Titus 3:5. How then can we be justified —- declared righteous and
acceptable to God? Acts 13:38-39; Rom. 3:24, 28; 5:1; Gal. 3:24; Titus 3:7.
Comment: We are incapable of earning our salvation. We can
never perform enough good deeds to make up for the fact that we are sinners. We can never
be saved on the basis of righteous things we have done. Salvation is always by God's mercy
and his grace.
"For it is by grace you have been saved, through faith
— and this not from yourselves, it is the gift of God — not by works, so that no one can
boast" (Eph. 2:8-9). This gift has been made possible by the death of Jesus on the cross.
He paid the penalty of our sins, and through faith in him — by accepting what he has
done for us — we are clean and forgiven.
God's grace does not mean we are given permission
to sin (Rom. 3:31; 6:1). Paul specifically says that God created us to do good works (Eph.
2:10), and that grace teaches us to quit sinning (Titus 2:11-12). Throughout the New
Testament, we are exhorted to obey God, and we are warned about sin. But regardless of how
obedient we might be, salvation does not come from our good works, but through the grace
of God given to us through faith in Jesus Christ.
Of all humans, Paul had an excellent claim to his own
righteousness, both in the Old Testament law and in zeal for Jesus Christ. But he did not
trust in his own works.
"If anyone else thinks he has reasons to put confidence in the
flesh, I have more: ...in regard to the law, a Pharisee...as for legalistic righteousness,
faultless. But whatever was to my profit I now consider loss for the
sake of Christ. What is more, I consider everything a loss compared to the surpassing
greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I
consider them rubbish, that I may gain Christ and be found in him, not having a
righteousness of my own that comes from the law, but that which is through faith in Christ
— the righteousness that comes from God and is by faith" (Phil. 3:4-9).
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Ro 3:28
For we maintain that a person is justified by faith apart from observing
the law.
Gal 2:16
know that a person is not justified by observing the law, but by faith in
Jesus Christ. So we, too, have put our faith in Christ Jesus that we may
be justified by faith in Christ and not by observing the law, because by
observing the law no one will be justified.
Gal 3:11
Clearly no one is justified before God by the law, because "the righteous
will live by faith."
Tit 3:5
he saved us, not because of righteous things we had done, but because of
his mercy. He saved us through the washing of rebirth and renewal by the
Holy Spirit,
Ac 13:38
Therefore, my brothers and sisters, I want you to know that through Jesus
the forgiveness of sins is proclaimed to you. 39 Through him
everyone who believes is set free from every sin, a justification you were
not able to obtain under the law of Moses.
Ro 3:24
and all are justified freely by his grace through the redemption that came
by Christ Jesus.
Ro 3:28
For we maintain that a person is justified by faith apart from observing
the law.
Ro 5:1
Therefore, since we have been justified through faith, we have peace with
God through our Lord Jesus Christ.
Gal 3:24
So the law was put in charge of us until Christ came that we might be
justified by faith.
Tit 3:7
so that, having been justified by his grace, we might become heirs having
the hope of eternal life.
Ro 3:31
Do we, then, nullify the law by this faith? Not at all! Rather, we uphold
the law.
Ro 6:1 What shall we say, then?
Shall we go on sinning so that grace may increase?
Eph 2:10
For we are God’s handiwork, created in Christ Jesus to do good works,
which God prepared in advance for us to do.
Tit 2:11 For the grace of God
has appeared that offers salvation to all people. 12 It teaches
us to say "No" to ungodliness and worldly passions, and to live
self-controlled, upright and godly lives in this present age,
2 Cor 5:21
God made him who had no sin to be sin for us, so that in him we might
become the righteousness of God.
30
It is because of him that you are in Christ Jesus, who has become for us
wisdom from God—that is, our righteousness, holiness and redemption.
2 Co 5:15 And he died for all,
that those who live should no longer live for themselves but for him who
died for them and was raised again. |
The perfect righteousness that we need for salvation cannot
come from ourselves. It can come only from Jesus Christ. The good news of the gospel is
that his righteousness is given to us by faith, not by works of the law. It is in Christ
that "we might become the righteousness of God" (2 Cor. 5:21).
"Christ Jesus has become...our righteousness, holiness and
redemption" (1 Cor. 1:30). He becomes our righteousness, and in him we become the
righteousness of God. Through faith in him, we are justified — counted among the righteous.
Many Christians haven't fully understood the gospel of
salvation through faith in Christ. Many people still think that salvation is by faith plus
works. The truth is that works can't save us at all, since even at their best they fall
short of what God has commanded.
As an illustration, let's suppose that people are at the
gates of paradise, and the gatekeeper asks, "Why should I let you in?" And many
Christians would say: "Because I've been good. I went to church every week, I always gave
a generous offering, I read the Bible every day, I never took anything that wasn't mine, I
never looked at pornography, etc." Alcohol abstainers would mention what they did, and
Sabbath keepers would mention what they did.
But the gatekeeper would reply: "So what? For one thing, you
never did those things perfectly. For another, even if you would have, those things
wouldn't erase
your sins and corruption. If that's what God wanted, he could make machines to do
those things."
The correct reply, in contrast, is that we rely in faith on the
sacrifice and righteousness of Jesus Christ, knowing we have nothing to offer
God. Salvation is given to us because of God's grace revealed in Jesus Christ, nothing
else. The faith and love God has granted us lead us into obedience and wholehearted
devotion to him, but salvation does not depend on our success in obedience, or
we wouldn't be
saved. Since our obedience is never perfect, it can never count for salvation.
Even so, obedience is important. If we have faith in our
Lord, we will obey him. We live for our King who died for us and now lives for us and in
us (2 Cor. 5:15). Our deepest allegiance is with him forever.
The Bible sometimes describes salvation with the word redemption.
This word comes from the ancient slave market. People who could not pay their debts were
sold into slavery. If their friends and relatives were able to get enough money to pay the
debt, then they could redeem or buy the person back from slavery.
To use this figure of speech for salvation, we see that we
have a debt to sin that we cannot pay, and we find ourselves in the slavery of sin. We
cannot work our way out of slavery, but Christ is able to pay our debt for us. His death
on the cross redeemed us out of sin and debt. He purchased us, and we became his slaves.
We are now obligated to our new Master, and we owe him our obedience and loyalty.
Of course, God values us much more than slaves. We are
his children and heirs; we are his friends and family, members of his household. And
through our Savior Jesus Christ, even our broken personal relationship with God is
restored! We were once enemies of God, working against him. But through Christ, we are
reconciled to him, made friends again. Once we were rebels; now we are allies. We have
given our allegiance to God because of what he has done for us. Let's see how Paul
develops this concept.
4. How were we reconciled to God? Rom. 5:8-11; 2 Cor.
5:18. Did one person — Jesus — die for all of us? Verse 14. How then should we live?
Verse 15. Do we have new life in Jesus Christ? Verse 17. What work does God then assign
us? Verses 18-20.
Comment: Because Jesus died for us, we now live for him. We
obey him. We have a new life. This is described in other places as being "born
again"
(John 3:3; 1 Pet. 1:23). Our purpose and orientation in life is changed by our new
relationship with God. Our new identity as God's children has practical implications for
the way we live. As he is living in us, he is also changing our hearts and minds toward
his purposes. The Holy Spirit leads us to continue to put off old ways and to put on
Christlike ways. Because Jesus loved us, we love him, and we love the people he loves.
"Once you were alienated from God and were enemies in your
minds because of your evil behavior. But now he has reconciled you by Christ's physical
body through death to present you holy in his sight, without blemish and free from
accusation — if you continue in your faith, established and firm, not moved from the
hope held out in the gospel. This is the gospel" (Col. 1:21-23).
As part of our love for God and neighbor, we support the
"message of reconciliation" — the good news that God was reconciling the world to
himself in Christ — the good news that forgiveness is given through faith in him. As
Christians, we are Christ's representatives, and God is making his appeal to humanity
through us. Just as Paul did, we implore people to be reconciled to God through our Lord
and Savior, Jesus Christ.
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Ro 5:8
But God demonstrates his own love for us in this: While we were still
sinners, Christ died for us.
Ro 5:9 Since we have now been
justified by his blood, how much more shall we be saved from God’s wrath
through him! 10 For if, while we were God’s enemies, we were
reconciled to him through the death of his Son, how much more, having been
reconciled, shall we be saved through his life! 11 Not only is
this so, but we also boast in God through our Lord Jesus Christ, through
whom we have now received reconciliation.
2 Co 5:18
All this is from God, who reconciled us to himself through Christ and gave
us the ministry of reconciliation.
2 Co 5:14
For Christ’s love compels us, because we are convinced that one died for
all, and therefore all died. 15 And he died for all, that those
who live should no longer live for themselves but for him who died for them
and was raised again.
2Co 5:17 Therefore, if anyone is
in Christ, there is a new creation: The old has gone, the new has come!
18 All this is from God, who reconciled us to himself through Christ
and gave us the ministry of reconciliation: 19 that God was
reconciling the world to himself in Christ, not counting people’s sins
against them. And he has committed to us the message of reconciliation.
20 We are therefore Christ’s ambassadors, as though God were making
his appeal through us. We implore you on Christ’s behalf: Be reconciled to
God. 21 God made him who had no sin to be sin for us, so that in
him we might become the righteousness of God.
Jn 3:3 Jesus replied, "Very truly
I tell you, no one can see the kingdom of God without being born again."
1 Pe 1:23
For you have been born again, not of perishable seed, but of imperishable,
through the living and enduring word of God.
1Pe 2:9 But you are a chosen
people, a royal priesthood, a holy nation, God’s special possession, that
you may declare the praises of him who called you out of darkness into his
wonderful light. 10 Once you were not a people, but now you are
the people of God; once you had not received mercy, but now you have
received mercy.
1Pe 2:11 Dear friends, I urge you,
as foreigners and strangers in the world, to abstain from sinful desires,
which war against your soul. 12 Live such good lives among the
pagans that, though they accuse you of doing wrong, they may see your good
deeds and glorify God on the day he visits us. |
| Peter says that Christians are "a chosen people, a royal
priesthood, a holy nation, a people belonging to God." And why have we been chosen?
"That you may declare the praises of him who called you out of darkness into his
wonderful light" (1 Pet. 2:9). Once we were not God's people — we were alienated
from him. Now, through the reconciliation given to us through Christ, through the mercy of
God, we are now his people, his children (verse 10). How then should we live? Peter continues: "Dear friends, I
urge you, as aliens and strangers in the world, to abstain from sinful desires, which war
against your soul. Live such good lives among the pagans that, though they accuse you of
doing wrong, they may see your good deeds and glorify God on the day he visits
us"
(verses 11-12).
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5. What does the Holy Spirit put believers into? Rom.
12:5; 1 Cor. 12:12-13. What is that body? 1 Cor. 12:27; Eph. 1:22-23; Col. 1:18. What do
the believers do together? Acts 2:42. Whom is our fellowship with? 1 John 1:3, 7. What are
we exhorted to do with and for each other? Heb. 10:24-25; 1 Pet. 4:10; 1 Thess. 4:18; Col.
3:16. 5.
Comment: Throughout the New Testament, believers are often
found meeting together. Although their homes may be scattered among the unbelievers, they
form a new community, the church. In the church, we are learning to love each other, to be
reconciled to each other, to help each other. We worship God together, we pray together,
we study the Bible together and encourage each other in the faith. And together, we reach
out to share the gospel with those who walk in darkness.
As an organized community, the church encourages its members
to serve others, each according to his or her ability. But our interactions are not just
with one another — they are also spiritual. Our fellowship is also with the Father, the
Son, and the Holy Spirit. As we express love to one another, we also express love for God,
since God wants us to love one another.
"A new command I give you: Love one another. As I have loved
you, so you must love one another. By this all men will know that you are my disciples, if
you love one another" (John 13:34-35).
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Ro 12:5
so in Christ we, though many, form one body, and each member belongs to all
the others.
1Co 12:12 Just as a body, though
one, has many parts, but all its many parts form one body, so it is with
Christ. 13 For we were all baptized by one Spirit so as to form
one body—whether Jews or Greeks, slave or free—and we were all given the one
Spirit to drink.
1Co 12:27 Now you are the body of
Christ, and each one of you is a part of it.
Eph 1:22
And God placed all things under his feet and appointed him to be head over
everything for the church, 23 which is his body, the fullness of
him who fills everything in every way.
Col 1:18
And he is the head of the body, the church; he is the beginning and the
firstborn from among the dead, so that in everything he might have the
supremacy.
Ac 2:42 They devoted themselves to
the apostles’ teaching and to fellowship, to the breaking of bread and to
prayer.
1 Jo 1:3 We proclaim to you what
we have seen and heard, so that you also may have fellowship with us. And
our fellowship is with the Father and with his Son, Jesus Christ.
1 Jo 1:7
But if we walk in the light, as he is in the light, we have fellowship with
one another, and the blood of Jesus, his Son, purifies us from all sin.
Heb 10:24
And let us consider how we may spur one another on toward love and good
deeds, 25 not giving up meeting together, as some are in the
habit of doing, but encouraging one another—and all the more as you see the
Day approaching.
1 Pe 4:10
Each of you should use whatever gift you have received to serve others, as
faithful stewards of God’s grace in its various forms.
1 Th 4:18
Therefore encourage one another with these words.
Col 3:16
Let the message of Christ dwell among you richly as you teach and admonish
one another with all wisdom through psalms, hymns and songs from the Spirit,
singing to God with gratitude in your hearts. |
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By Michael Morrison; copyright 1997 by author
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