Basic Christian Beliefs

Jesus: Alive Forevermore

By Michael Morrison

Jesus did not stay dead for long. Early Sunday morning, near sunrise, some disciples discovered that the Son had risen. They did not see the resurrection itself, but they saw Jesus, alive and well. Over a period of 40 days, they saw Jesus on numerous occasions. Then he rose into heaven.

But Jesus is not taking a vacation. His ministry continues, even in heaven. He serves and leads the church, interceding for us, helping us, preparing us for eternal glory. Christ will return, and after he has subdued every enemy, he will give everything to the Father. Mission accomplished.

Many people have a hard time believing that Jesus rose from the dead. In their experience, dead people always stay dead. They are skeptical of such an extraordinary claim. The disciples must have been mistaken, they say, or else they made it up.

The disciples were skeptical, too. When they went to the tomb, they expected to find a body. When they did not find a body, they first assumed that someone had stolen it. They did not expect a resurrection. It was only when Jesus appeared to them that they believed that he was alive again.

Most Jews believed that there would be a resurrection at the end of the age, when everyone would rise for judgment (Dan. 12:2). But a resurrection into glory before the end was just as unexpected as a crucified Messiah. Although Jesus had taught both these ideas (Matt. 16:21; 17:23; Mark 9:9), the disciples didn’t understand or believe them (v. 10). They expected him to stay dead.

But if Jesus is the sinless Son of God, then he is unique among the billions of people, and we should be surprised if he were not resurrected. We also have evidence that gives us confidence that Jesus rose from the dead (see box page 25).

Many of us also have experiences in our own lives that convince us that God exists, that he sometimes causes miracles, that Jesus is alive and the Holy Spirit is active in his people.

The resurrection meant life for Jesus—but a far better life, the glory that he had with the Father before his incarnation (John 17:5). By his resurrection, he was powerfully revealed as the Son of God (Rom. 1:4)—it declared who he had been all along. The resurrection proves that God will judge the world through Christ (Acts 17:31).

But the resurrection also means life for us. As Paul says, we will "be saved through his life" (Rom. 5:10). If you "believe in your heart that God raised him from the dead, you will be saved" (Rom. 10:9). "If Christ has not been raised, our preaching is useless and so is your faith" (1 Cor. 15:14). Our salvation depends not just on Jesus’ death, but also his resurrection (1 Pet. 3:21).

Even justification, most commonly associated with Jesus’ death, is also a result of his resurrection (Rom. 4:24-25). Our salvation depends on the entire sequence of incarnation: his birth, ministry, death and resurrection.

Our baptism pictures our participation in Jesus’ death and resurrection. Rising from the water pictures our new life (Rom. 6:4) and pictures our future: "We will certainly also be united with him in his resurrection" (v. 5). "When he appears, we shall be like him" (1 John 3:2). Our resurrected bodies will be like his (1 Cor. 15:42-49).

God has "made us alive with Christ ... raised us up with Christ" (Eph. 2:5-6). We were "raised with him" (Col. 2:12). By faith in Christ, we are spiritually united to him. Our sins are given to him and paid by him, his righteousness and life are given to us, and we join him in his resurrection. "He who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you" (Rom. 8:11). His resurrection is promise that we will also live again!

After Jesus was resurrected, he "gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God" (Acts 1:3). On the last day, "he was taken up before their very eyes, and a cloud hid him from their sight" (v. 9).

Jesus did not simply disappear. He went up bodily into the sky, as a visible indication that he was going into heaven. His post-resurrection appearances had come to an end. (His later appearance to Paul was abnormal—1 Cor. 15:8.)

As the disciples stared at the sky, two angels appeared and told them that Jesus would return "in the same way you have seen him go into heaven" (Acts 1:11). More on that below.

What were the disciples to do in the meantime? They were to wait in Jerusalem until they received the Holy Spirit (v. 4), and then they were to be witnesses for Jesus throughout the world (v. 8). They testified that he is alive, that salvation is available through him.

Jesus did not just go to heaven—he was "exalted to the right hand of God" (Acts 2:33). "God exalted him to his own right hand as Prince and Savior" (Acts 5:31). Being at the "right hand" is a figure of speech meaning "second in command." Jesus was exalted to the highest place in the universe, second only to God himself (Phil. 2:9; 1 Cor. 15:27). He is exalted above the heavens, ruler of all things (Heb. 7:27; 1:2).

At least 12 times, Scripture says that Jesus is at the right hand of the Father. Five of these are quotes from Psalm 110:1: "The Lord says to my Lord: Sit at my right hand until I make your enemies a footstool for your feet." The picture is that the Father gives Jesus a throne, even while there are enemies to be subdued. God will take care of the enemies; Jesus is secure in his authority.

Using the Latin word for "sit," this is sometimes called the "session" of Christ—being seated on his throne.

Using his position of power in heaven, Jesus continues working for our salvation. He sends the Holy Spirit to us (John 15:26; 16:7), and the Holy Spirit testifies about Jesus and helps us understand what he taught (John 14:26; 15:26). The Spirit is the way that the Father and the Son live within us (14:18, 23).

Jesus is our Advocate (1 John 2:1). He is like a defense attorney who "speaks to the Father in our defense"—if anyone accuses us, Jesus is there as a perpetual reminder that our sins have been covered by his sacrifice. It is therefore pointless to make accusations (Rom. 8:33-34)—there is no condemnation for anyone who has faith in Christ (v. 1).

The risen Christ intercedes for us, to defend us from accusation and to give us help. "He is able to save completely those who come to God through him, because he always lives to intercede for them" (Heb. 7:25). "Because he himself suffered when he was tempted, he is able to help those who are being tempted" (Heb. 2:18). Because he can sympathize with our weaknesses, we can be confident that he will give us the help we need in our struggles (Heb. 4:15-16).

Hebrews calls him our high priest, who sacrificed himself for us and now lives to help us (Heb. 2:17; 3:1). Since our sins are forgiven through his death, we can approach God with confidence (Heb. 10:19). "And since we have a great priest over the house of God," we are encouraged: "let us draw near to God with a sincere heart in full assurance of faith" (v. 22).

Jesus is our mediator, who resolves conflicts and brings us to God (1 Tim. 2:5). He ushers us into the throne room of heaven, assuring us that God will hear us with favor. This is part of the ongoing ministry of Jesus Christ.

Jesus is also our Shepherd (John 10:11; Heb. 13:20), implying that he loves, protects and provides for us. Peter brings similar images to mind when he calls Jesus "the Shepherd and Overseer of your souls" (1 Pet. 2:25). Jesus watches over us.

Revelation tells us that we are shepherded by a Lamb, a gentle guide who sacrificed himself for us (Rev. 7:17). He will supply our needs, for he knows what they are.

God assigned Jesus to be Head of the church (Eph. 1:22; 4:15), and the church is to submit to his leadership in everything (Eph. 5:24). As head, he has supremacy over all things (Col. 1:18; 2:10).

Jesus predicted not only his death and resurrection, but also his return to earth. He will return "in his Father’s glory with the holy angels" (Mark 8:38; 13:26; 14:62). But he also warned that no one will know when that will be (Matt. 24:36, 44; 25:13). "It is not for you to know the times or dates the Father has set by his own authority" (Acts 1:7).

Jesus promised to prepare a place for his disciples and then come back (John 14:2-3). He referred to the day when he would return (John 21:22). This will be the day of resurrection and judgment.

When the trumpet sounds, the Lord "will come down from heaven ... and the dead in Christ will rise first" (1 Thess. 4:16). Christians who are still alive will also rise (v. 17). It will be the day when the Lord rewards "all who have longed for his appearing" (2 Tim. 4:8).

This is the "blessed hope" all Christians long for, "the glorious appearing of our great God and Savior, Jesus Christ" (Titus 2:13). When Christ appears, we will appear with him in glory (Col. 3:4; 1 John 3:2). When the trumpet sounds, we will be resurrected with imperishable bodies (1 Cor. 15:51-54).

The return of Christ will be plainer than day. Jesus will be "revealed from heaven in blazing fire with his powerful angels" (2 Thess. 1:7). The splendor will be so great that it will destroy Jesus’ enemies (2 Thess. 2:8). "He is coming with the clouds, and every eye will see him" (Rev. 1:7).

When Christ returns, he will "restore everything, as he promised long ago through his holy prophets" (Acts 3:21). When the children of God are revealed in their glory, "the creation itself will be liberated from its bondage to decay" (Rom. 8:21). The universe will be set right.

"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats" (Matt. 25:31-32). Some will go to eternal punishment; others to eternal life (v. 46).

When the Lord comes, he will judge everyone (Jude 14). Good people will be rewarded (1 Cor. 4:5); evil people will be punished (2 Thess. 1:7-9). The time for reward is also the time for punishment (Rev. 11:18).

Believers eagerly await this day (Rom. 8:23; 1 Cor. 1:7; Phil. 3:20; Titus 2:15), and find in it further motive to live godly lives (Matt. 24:45-46; Col. 3:4-5; Titus 2:11-13; 1 Pet. 1:13-14; 2 Pet. 3:11-14; 1 John 3:2-3). Our work will not be in vain.

Jesus already has all authority on heaven and earth (Matt. 28:18). God has already seated him above every power and authority (Eph. 1:20-22; Col. 2:10). But we do not yet see all his power exercised. When he returns, he will then judge and rule the nations (Rev. 12:5).

That will be wonderful enough, but there is another bonus: We will reign with him (Dan. 7:27; 2 Tim. 2:12; Rev. 2:26; 5:10; 20:6). Scripture does not specify what we will do, but one thing is sure: it will be gloriously enjoyable.

Through faith, we join Jesus in his incredible journey. We are crucified with him, we rise with him, we are joined with him by the Holy Spirit. We will be given glory with him and will reign with him forever (2 Tim. 2:11-12).

Believe the good news!

Resurrection Appearances

Before dawn, Mary Magdalene finds the tomb open and reports the body gone (John 20:1-2). Other women arrive and are told by angels to tell the disciples (Matt. 28:5-7; Luke 24:1-9). They visit the tomb and find it empty (John 20:3-10).

1. Jesus appears to Mary Magdalene (John 20:11-18).

2. Jesus appears to two women (Matt. 28:9-10).

3. Jesus appears to two men on the road to Emmaus (Luke 24:13-33).

4. At some unspecified time, Jesus appears to Peter (v. 34).

5. Jesus appears to 10 of the Eleven (v. 36; John 20:24).

6. One week later, Jesus appears when Thomas is present (John 20:26-29).

7. Later, seven disciples see Jesus at the Sea of Galilee (John 21:1-22).

8. The Eleven meet Jesus on a mountain in Galilee (Matt. 28:16-20).

9. At an unspecified time, Jesus appears to 500 people (1 Cor. 15:6).

10. Jesus appears to James at another time (v. 7).

11. Jesus appears to the Eleven just before ascending to heaven (Acts 1:6-11).

Adapted from Murray J. Harris, 3 Crucial Questions About Jesus, pp. 107-109.

Evidence of the Resurrection

Did Jesus really die? Did the Romans kill the wrong man? It is not likely that the soldiers would make such a mistake, and not likely that the disciples would not notice it. This would not explain the empty tomb, and would mean that Jesus supported a fraud. This scenario is not seriously considered.

Perhaps Jesus only fainted on the cross, fooling the soldiers. Then he revived in the tomb and escaped, and his wounds healed so quickly that he convinced his disciples he was risen into glory. This is also implausible.

Perhaps the disciples stole the body and made up the resurrection story as an allegory that Jesus’ teachings lived on. No, their lives, and the rapid spread of Christianity, indicate that they believed in a literal resurrection. The New Testament clearly teaches that Jesus himself rose. It was not just an idea in the disciples’ minds.

The tomb was empty, and perhaps 40 years later, the best response the Jewish leaders could think of was, "The disciples stole the body." Even the enemies of Christianity agreed that there was a tomb, and it was empty.

Perhaps graverobbers stole the body, and the disciples were so upset that they had hallucinations of a risen Jesus. However, did all the disciples have the same hallucination, several times, against their expectations? Did the hallucination eat and drink, and then cease 40 days later? This is not the way hallucinations work. Even agnostic historians generally agree that the disciples believed that Jesus was resurrected. They risked their lives for this belief; this is evidence of their sincerity. People do not put their lives on the line for things they know to be false.

Why did the disciples believe that Jesus was risen? Why not accept their testimony? All other theories are far-fetched, historically implausible. The explanation that makes the most sense is that Jesus appeared to them and convinced them he was resurrected.

(Condensed from an article on our website at www.wcg.org/lit/jesus/evidence.htm—see also the November 2000 WN.)

 

The Big Day

Jesus’ return is called:

l the day of the Lord (Acts 2:20; 1 Thess. 5:2; 2 Thess. 2:2)

l the day of the Lord Jesus (1 Cor. 5:5; 2 Cor. 1:14)

l the day of the Lord Jesus Christ (1 Cor. 1:8)

l the appearing of our Lord Jesus Christ (1 Tim. 6:14)

l the day of Jesus Christ (Phil. 1:6)

l when Jesus Christ is revealed (1 Pet. 1:7)

l the day of Christ (Phil. 1:10; 2:16.

l the day of God (2 Pet. 3:12)

l the day when God will judge ... through Jesus Christ (Rom. 2:16)

l the last day (John 6:40, 44, 54; 11:24; 12:48)

l that day (2 Thess. 1:10; 2 Tim. 1:18).

 

Copyright © Worldwide Church of God, 2001